In this new feature on Psychobabble, we’ve been looking at the history of Horror’s archetypal monsters.
“Here come the brides”…
As they have in so much of our male dominated cultural, women have always taken a backseat in the horrifying side of horror literature and film. While there is no shortage of women playing the victim or the damsel in need of rescuing, far, far fewer have been the agents of terror. The most common—and ancient— she-monster is the witch. But another lady killer has also been a fixture of horror, and she’s been in the game a lot longer than 1935 when Boris Karloff’s Monster first demanded a mate.
Logically, it was a woman who first saw fit to touch upon the monstrous bride. In her genre-defining Gothic horror novel
Frankenstein, Mary Wollstonecraft Shelley dwelled on a disturbing plot thread in which the creature does, indeed, demand a mate. He presents his creator with a grotesque ultimatum: build me a bride and I’ll stop killing and otherwise making your life less than pleasant. The plotline had any number of unsavory implications. The Monster had more in mind than handholding (“…one as deformed as myself would not deny herself to me”), essentially inventing a new strain of necrophilia in which both parties are deceased. There is Frankenstein’s equally demented destruction of the bride that bears traces of sexual violence (“trembling with passion, [I] tore to pieces the thing on which I was engaged”). The doctor destroys the bride before she has a chance to animate and reject her nefarious fiancé, as she would in the film this plotline would inspire 117 years later. Rather than a havoc-raising monster in her own right, she is just another of the numerous female pawns destroyed during Frankenstein and his creation’s macabre chess match. Victor’s destruction of the Monster’s potential mate is payback for the Monster’s murder of Victor’s brother William, as well as the ostensible destruction of the boy’s nanny Justine Moritz, who is executed after being accused of the murder. His own mate obliterated, the Monster kills Victor’s fiancé Elizabeth on the day they are to be married.

Mary Shelley at Work
In
Frankenstein, Shelley angrily, unflinchingly comments on the roles women so often played in reality and maps out the roles they would often play in horror fiction for centuries to come. As such,
Frankenstein can be read as an anti-patriarchal diatribe, a criticism of a society in which women are built, controlled, and ruined according to the whims of men. Mary knew well of such things firsthand. Percy Bysshe Shelley left his bride’s name off the book when he submitted
Frankenstein for publication, knowing that her gender might hinder its acceptance. Upon its first printing, she received no credit for her extraordinarily imaginative and influential work. Not surprisingly, Percy was generally believed to be its true creator, and even after his wife finally received her due credit upon the book’s 1822 second printing, her authorship was often questioned and continues to be to present times (see John Lauritsen’s
The Man Who Wrote Frankenstein, published in 2007).
The daughter of Mary Wollstonecraft, author of the pioneering feminist commentary
A Vindication of the Rights of Woman, must have felt the sting of such sexist skepticism keenly. Even those who accepted that
Frankenstein was written by a woman often used that fact against the novel. As related in Susan Tyler Hitchcock’s essential
Frankenstein: A Cultural History, a writer for
British Critic grunted, “If our authoress can forget the gentleness of her sex, it is no reason why we should, and we shall therefore dismiss the novel without further comment.”
Contrary to that critic’s command,
Frankenstein was not forgotten. Its brand of Gothic horror persisted similarly. So did the bride, and toward the end of the decade, Bram Stoker supplied not one but three monstrous brides in
Dracula. And this time, they would not be destroyed before getting the opportunity to terrify. However, Stoker was no feminist. Quite the opposite, and his trio of brides are both fiendish abominations of female sexuality, hungrily draining the essence from poor Jonathan Harker, and embodiments of female subservience, cowering before their master like Mormon sister wives at the feet of their priesthood-holding husband. Shelley wanted us to sympathize with her women. Stoker wants us to be repelled by his. If Dracula’s brides are not the most flattering representations of women, they at least get the chance to do some damage, keeping Harker prisoner and Van Helsing and Mina at bay. They also eat a baby.